Why is Sex Fun?: the evolution of human sexuality - Diamond Jared Mason - Страница 2

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Finally, the existence of menopause as a regular phenomenon is not well established for most wild mammal populations. By menopause is meant a complete cessation of fertility within a time span that is much briefer than the previous fertile career, and that is followed by an infertile life span of significant length. Instead, wild mammals either are still fertile at the time of death or else exhibit gradually diminishing fertility with advancing age.

Now contrast what I have just said about normal mammalian sexuality with human sexuality. The following human attributes are among those that we take for granted as normal:

1: Most men and women in most human societies end up in a long-term pair relationship (“marriage”) that other members of the society recognize as a contract involving mutual obligations. The couple has sex repeatedly, and mainly or exclusively with each other.

2: In addition to being a sexual union, marriage is a partnership for joint rearing of the resulting babies. In particular, human males as well as females commonly provide parental care.

3: Despite forming a couple (or occasionally a harem), a husband and wife (or wives) do not live (like gibbons) as a solitary couple in an exclusive territory that they defend against other couples, but instead they live embedded in a society of other couples with whom they cooperate economically and share access to communal territory.

4: Marriage partners usually have sex in private, rather than being indifferent to the presence of other humans.

5: Human ovulation is concealed rather than advertised. That is, women's brief period of fertility around the time of ovulation is difficult to detect for their potential sex partners as well as for most women themselves. A woman's sexual receptivity extends beyond the time of fertility to encompass most or all of the menstrual cycle. Hence, most human copulations occur at a time unsuitable for conception. That is, human sex is mostly for fun, not for insemination.

6: All women who live past the age of forty or fifty undergo menopause, a complete shutdown of fertility. Men in general do not undergo menopause: while individual men may develop fertility problems at any age, there is no age-clumping of infertility or universal shutdown.

Norms imply violation of norms: we call something a “norm” merely because it is more frequent than its opposite (the “violation of the norm”). That's as true for human sexual norms as for other norms. Readers of the last two pages will surely have been thinking of exceptions to the supposed generalizations that I have been describing, but they still stand as generalizations. For example, even in societies that recognize monogamy by law or custom there is much extramarital and premarital sex, and much sex that is not part of a long-term relationship. Humans do engage in one-night stands. On the other hand, most humans also engage in many-year or many-decade stands, whereas tigers and orangutans engage in nothing except one-night stands. The genetically based paternity tests developed over the last half-century have shown that the majority of American, British, and Italian babies are indeed sired by the husband (or steady boyfriend) of the baby's mother.

Readers may also bristle at hearing human societies described as monogamous; the term “harem,” which zoologists apply to zebras and gorillas, is taken from the Arabic word for a human institution. Yes, many humans practice sequential monogamy. Yes, polygyny (long-term simultaneous unions between one man and multiple wives) is legal in some countries today, and polyandry (long-term simultaneous unions between one woman and multiple husbands) is legal in a few societies. In fact, polygyny was accepted in the great majority of traditional human societies before the rise of state institutions. However, even in officially polygynous societies most men have only one wife at a time, and only especially wealthy men can acquire and maintain a few wives simultaneously. The large harems that spring to mind at the mention of the word polygamy, such as those of recent Arabian and Indian royalty, are possible only in the state-level societies that arose very late in human evolution and that permitted a few men to concentrate great wealth. Hence the generalization stands: most adults in most human societies are at any given moment involved in a long-term pair bond that is often monogamous in practice as well as legally.

Still another cause for bristling may have been my description of human marriage as a partnership for the joint rearing of the resulting babies. Most children receive more parental care from their mothers than from their fathers. Unwed mothers form a significant proportion of the adult population in some modern societies, though it has been much harder for unwed mothers to rear children successfully in traditional societies. But the generalization again holds: most human children receive some parental care from their father, in the form of child care, teaching, protection, and provision of food, housing, and money.

All these features of human sexuality-long-term sexual pnrtnerships, coparenting, proximity to the sexual partnerships of others, private sex, concealed ovulation, extended female receptivity, sex for fun, and female menopause— constitute what we humans assume is normal sexuality. It titillates, amuses, or disgusts us to read of the sexual habits of elephant seals, marsupial mice, or orangutans, whose lives are so different from ours. Their lives seem to us bizarre. But that proves to be a species-ist interpretation. By the standards of the world's 4,300 other species of mammals, and even by the standards of our own closest relatives, the great apes (the chimpanzee, bonobo, gorilla, and orangutan), we are the ones who are bizarre.

However, I am still being worse than zoo-centric. I am falling into the even narrower trap of mammalo-centrism. Do we become more normal when judged by the standards of nonmammalian animals? Other animals do exhibit a wider range of sexual and social systems than do mammals alone. Whereas the young of most mammal species receive maternal care but no paternal care, the reverse is true for some species of birds, frogs, and fish in which the father is the sole caretaker for his offspring. The male is a parasitic appendage fused to the female's body in some species of deep-sea fish; he is eaten by the female immediately after copulation in some species of spiders and insects. While humans and most other mammal species breed repeatedly, salmon, octopus, and many other animal species practice what is termed big-bang reproduction, or semelparity: a single reproductive effort, followed by preprogrammed death. The mating system of some species of birds, frogs, fish, and insects (as well as some bats and antelope) resembles a singles bar-at a traditional site, termed a “lek,” many males maintain stations and compete for the attention of visiting females, each of which chooses a mate (often the same preferred male chosen by many other females), copulates with him, and then goes off to rear the resulting offspring without his assistance.

Among other animal species, it is possible to point out some whose sexuality resembles ours in particular respects. Most European and North American bird species form pair bonds that last for at least one breeding season (in some cases for life), and the father as well as the mother cares for the young. While most such bird species differ from us in that pairs occupy mutually exclusive territories, most species of sea birds resemble us further in that mated pairs breed colonially in close proximity to each other. However, all these bird species differ from us in that ovula-tion is advertised, female receptivity and the sex act are mostly confined to the fertile period around ovulation, sex is not recreational, and economic cooperation between pairs is slight or nonexistent. Bonobos (pygmy chimpanzees) resemble or approach us in many of these latter respects: female receptivity is extended through several weeks of the estrus cycle, sex is mainly recreational, and there is some economic cooperation between many members of the band. However, bonobos still lack our pair-bonded couples, our well-concealed ovulation, and our paternal recognition of and care for offspring. Most or all of these species differ from us in lacking a well-defined female menopause.

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