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Plain Tales from the Hills - Kipling Rudyard - Страница 11


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At a moderate estimate there were about three and twenty sides to that lady’s character. Some men say more. She began to talk to Pluffles after the manner of a mother, and as if there had been three hundred years, instead of fifteen, between them. She spoke with a sort of throaty quaver in her voice which had a soothing effect, though what she said was anything but soothing. She pointed out the exceeding folly, not to say meanness, of Pluffles’ conduct, and the smallness of his views. Then he stammered something about «trusting to his own judgment as a man of the world;» and this paved the way for what she wanted to say next. It would have withered up Pluffles had it come from any other woman; but in the soft cooing style in which Mrs. Hauksbee put it, it only made him feel limp and repentant — as if he had been in some superior kind of church. Little by little, very softly and pleasantly, she began taking the conceit out of Pluffles, as you take the ribs out of an umbrella before re-covering it. She told him what she thought of him and his judgment and his knowledge of the world; and how his performances had made him ridiculous to other people; and how it was his intention make love to herself if she gave him the chance. Then she said that marriage would be the making of him; and drew a pretty little picture — all rose and opal — of the Mrs. Pluffles of the future going through life relying on the «judgment» and «knowledge of the world» of a husband who had nothing to reproach himself with. How she reconciled these two statements she alone knew. But they did not strike Pluffles as conflicting.

Hers was a perfect little homily — much better than any clergyman could have given — and it ended with touching allusions to Pluffles’ Mamma and Papa, and the wisdom of taking his bride Home.

Then she sent Pluffles out for a walk, to think over what she had said. Pluffles left, blowing his nose very hard and holding himself very straight. Mrs. Hauksbee laughed.

What Pluffles had intended to do in the matter of the engagement only Mrs. Reiver knew, and she kept her own counsel to her death. She would have liked it spoiled as a compliment, I fancy.

Pluffles enjoyed many talks with Mrs. Hauksbee during the next few days. They were all to the same end, and they helped Pluffles in the path of Virtue.

Mrs. Hauksbee wanted to keep him under her wing to the last. Therefore she discountenanced his going down to Bombay to get married. «Goodness only knows what might happen by the way!» she said. «Pluffles is cursed with the curse of Reuben, and India is no fit place for him!»

In the end, the fiancee arrived with her aunt; and Pluffles, having reduced his affairs to some sort of order — here again Mrs. Hauksbee helped him — was married.

Mrs. Hauksbee gave a sigh of relief when both the «I wills» had been said, and went her way.

Pluffies took her advice about going Home. He left the Service, and is now raising speckled cattle inside green painted fences somewhere at Home. I believe he does this very judiciously. He would have come to extreme grief out here.

For these reasons if any one says anything more than usually nasty about Mrs. Hauksbee, tell him the story of the Rescue of Pluffles.

CUPID’S ARROWS

Pit where the buffalo cooled his hide,

By the hot sun emptied, and blistered and dried;

Log in the reh-grass, hidden and alone;

Bund where the earth-rat’s mounds are strown:

Cave in the bank where the sly stream steals;

Aloe that stabs at the belly and heels,

Jump if you dare on a steed untried—

Safer it is to go wide — go wide!

Hark, from in front where the best men ride —

«Pull to the off, boys! Wide! Go wide!»

— The Peora Hunt

Once upon a time there lived at Simla a very pretty girl, the daughter of a poor but honest District and Sessions Judge. She was a good girl, but could not help knowing her power and using it. Her Mamma was very anxious about her daughter’s future, as all good Mammas should be.

When a man is a Commissioner and a bachelor and has the right of wearing open-work jam-tart jewels in gold and enamel on his clothes, and of going through a door before every one except a Member of Council, a Lieutenant-Governor, or a Viceroy, he is worth marrying. At least, that is what ladies say. There was a Commissioner in Simla, in those days, who was, and wore, and did, all I have said. He was a plain man — an ugly man — the ugliest man in Asia, with two exceptions. His was a face to dream about and try to carve on a pipe-head afterwards. His name was Saggott — Barr-Saggott — Anthony Barr-Saggott and six letters to follow. Departmentally, he was one of the best men the Government of India owned. Socially, he was like a blandishing gorilla.

When he turned his attentions to Miss Beighton, I believe that Mrs. Beighton wept with delight at the reward Providence had sent her in her old age.

Mr. Beighton held his tongue. He was an easy-going man.

Now a Commissioner is very rich. His pay is beyond the dreams of avarice — is so enormous that he can afford to save and scrape in a way that would almost discredit a Member of Council. Most Commissioners are mean; but Barr-Saggott was an exception. He entertained royally; he horsed himself well; he gave dances; he was a power in the land; and he behaved as such.

Consider that everything I am writing of took place in an almost pre-historic era in the history of British India. Some folk may remember the years before lawn-tennis was born when we all played croquet. There were seasons before that, if you will believe me, when even croquet had not been invented, and archery — which was revived in England in 1844—was as great a pest as lawn-tennis is now. People talked learnedly about «holding» and «loosing,» «steles,» «reflexed bows,» «56-pound bows,» «backed» or «self-yew bows,» as we talk about «rallies,» «volleys,» «smashes,» «returns,» and «16-ounce rackets.»

Miss Beighton shot divinely over ladies’ distance—60 yards, that is — and was acknowledged the best lady archer in Simla. Men called her «Diana of Tara-Devi.»

Barr-Saggott paid her great attention; and, as I have said, the heart of her mother was uplifted in consequence. Kitty Beighton took matters more calmly. It was pleasant to be singled out by a Commissioner with letters after his name, and to fill the hearts of other girls with bad feelings. But there was no denying the fact that Barr-Saggott was phenomenally ugly; and all his attempts to adorn himself only made him more grotesque. He was not christened «The Langur» — which means gray ape — for nothing. It was pleasant, Kitty thought, to have him at her feet, but it was better to escape from him and ride with the graceless Cubbon — the man in a Dragoon Regiment at Umballa — the boy with a handsome face, and no prospects. Kitty liked Cubbon more than a little. He never pretended for a moment the he was anything less than head over heels in love with her; for he was an honest boy. So Kitty fled, now and again, from the stately wooings of Barr-Saggott to the company of young Cubbon, and was scolded by her Mamma in consequence. «But, Mother,» she said, «Mr. Saggot is such — such a — is so fearfully ugly, you know!»

«My dear,» said Mrs. Beighton, piously, «we cannot be other than an all-ruling Providence has made us. Besides, you will take precedence of your own Mother, you know! Think of that and be reasonable.»

Then Kitty put up her little chin and said irreverent things about precedence, and Commissioners, and matrimony. Mr. Beighton rubbed the top of his head; for he was an easy- going man.

Late in the season, when he judged that the time was ripe, Barr-Saggott developed a plan which did great credit to his administrative powers. He arranged an archery tournament for ladies, with a most sumptuous diamond-studded bracelet as prize. He drew up his terms skilfully, and every one saw that the bracelet was a gift to Miss Beighton; the acceptance carrying with it the hand and the heart of Commissioner Barr-Saggott. The terms were a St. Leonard’s Round — thirty-six shots at sixty yards — under the rules of the Simla Toxophilite Society.

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