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if there were no clouds

where would the blessed showers come from?

In the presence of trouble –

and there are troubles in life –

the positive mind grows wings

but others buy crutches.

Grow wings, and do not buy crutches.

210. Love.

There is no security in life

because life cannot exist except as insecurity

that is why the more secure one is

the less alive one becomes.

Death is complete security.

So never be in search of security

because you are searching for death.

To live totally and in ecstasy never demands security.

Accept insecurity blissfully

and when you accept it

then you will know that it has a beauty of its own.

Mulla Nasruddin’s tomb

was fronted by an immense wooden door,

barred and padlocked.

Nobody could get into it – at least through the door.

As his last joke

the Mulla decreed that the tomb

should have no walls around it…

What the Mulla did with his tomb

everybody is doing with his life –

and unknowingly!

If you also want to do it –

at least do it knowingly,

because I know that you cannot do it knowingly!

Not only you cannot, but no one can do it,

because no one can knowingly be stupid.

211. Love.

The universe cares for little but play.

But man in his life does hardly anything but work,

and because of this everything has become upside down.

Hence the agony.

The law, the tao of the universe, is play – leela

and the law of human reason is work

because reason cannot think beyond utility.

But existence exists beyond utility.

Meditate on this gap and you will find the bridge –

and the bridge is necessary

because you cannot exist without work,

and to exist only for work is unbearable and unlivable.

The meditative man works

so that he can play more intensely –

the reason for his work is play.

And the unmeditative man plays so that he can work more efficiently –

the reason for his play is work.

212. Love.

Life does not need comfort when it can be offered meaning

nor pleasure when it can be shown purpose,

because in the total intensity of intentional living

is the fruition of the seed of consciousness.

And consciousness without the self is the goal.

Consciousness without the center –

and you have reached.

Consciousness without ego is nirvana:

or you may call it God or whatsoever you like.

Know that everyone is seeking this state of being,

but unless the seeker is lost, this state of being cannot be found –

and the seeker can only be lost

in the fire of total intensity of living.

So live totally.

And live in the moment

and moment to moment,

because there is no other way to live totally,

and no other way to dissolve the center, the self, the ego.

213. Love.

The secret of meditation is the art of unlearning.

Mind is learning;

meditation is unlearning.

That is – die constantly to your experience.

Don’t let it imprison you.

Experience becomes a dead weight

in the living and flowing, riverlike consciousness.

Live in the moment unburdened of the past,

flow in the moment unblocked by the mind,

and you will be in meditation.

Know well that it is innocence that is full

and experience that is empty –

although the surface appearance is quite the contrary.

It is innocence that knows

and experience that knows not –

though innocence never claims

and experience is nothing but claims and claims and claims!

And that is why I say:

innocence is meditation because it opens the doors of the unknown.

So learn how to unlearn.

So learn how to be beyond the mind.

Do not cling to the known

and the master key will be in your hands.

Be open and vulnerable,

always living and flowing into the unknown,

and you will be in meditation –

you will be meditation.

214. Love.

Three men made their way to the circle of a Sufi

seeking admission to his teachings.

Almost at once one of them

detached himself from the group,

angered by the erratic behavior of the master.

On the master’s instructions

the second was told by a disciple

that the sage was a fraud.

He withdrew soon afterwards.

The third was allowed to talk

but was offered no teaching for so

long that he lost patience and left the circle.

When they had all gone away

the teacher instructed his circle thus:

The first man was an illustration of the principle:

Do not judge fundamental things through seeing.

The second was an illustration of the injunction,

Do not judge things of deep importance through hearing.

The third was an example of the dictum:

Never judge by speech or the lack of it.

When asked by a disciple

why the applicants could not have been

instructed in this matter

the master retorted: I am here to give real knowledge,

not to teach what people pretend

that they have already learned at their mother’s knees.

215. Love.

Always remember the golden rule: One step at a time.

A good natured woman was often asked for food by tramps.

She finally decided to refuse them;

it was becoming too burdensome.

But shortly after she made her resolution

one young man stopped

and asked her for a little piece of thread.

She noticed that his pants were badly ripped,

that he had a needle,

and she realized he could not get work

with his pants in their present condition,

so she gave him the thread.

The fellow took the thread,

went down the road and sat under a tree

for a few minutes,

then came back to the house.

He told the woman he could not repair the pants

unless he had a piece of cloth for a patch.

She gave him a small piece of material.

About an hour later the young fellow

came again to the house

and said: Madam, these pants are beyond repair.

It would be very good of you

if you could give me a pair of your husband’s old pants.

So she gave him a pair of old pants

and smiled at his cleverness.

The young man went behind the barn

and changed into the pants given to him.

Then he returned to the house and told the woman

that the pants were sort of big around the waist,

but if she could give him some food

he was sure they would fit perfectly.

This time the woman burst out laughing

and gave him a big dinner.

And all because he took one step at a time.

216. Love.

Knowledge is accumulation,

that is why knowledge is always dead,

while learning is moment to moment

because learning is not accumulation but movement.

So do not be dead with knowledge

but move with learning,

only then will you be alive.

Do not be tethered to experience –

experience is slavery.

Always transcend that which has been

so that you are ready to receive the new.

Ecstasy is always with the new,

with the fresh, with the young,

with the discontinuous –

and to be always in the discontinuous

is to be in the divine.

217. Love.

If one is aware of the present moment

then one also becomes aware of the fact that

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